New Naqqaliشاهنامه
Rostam’s Beginnings · A9.7

Manuchehr’s Last Counsel to His Son

Manuchehr passes a tested crown to his son while denying that a crown can secure permanence. Counsel, reputation and dependence on champions survive the ruler who speaks them.

F&R English · 37 couplets · 6 commentary entries

The chapter in five texts

TextChapter treatment and distinctive choices
F&R EnglishThirty-seven couplets close the reign and the A section, retaining the Moses prophecy and forecasting the next generation’s trials.
MoscowPp 247–248 retain the final counsel; p 248 brackets the Moses passage within the fuller sequence.
MohlPp 189–191 carry the final counsel, the bitter-tree wording and Moses prophecy continuously.
GanjoorSh28 has 37 couplets. Equal totals conceal condensed opening announcements and expanded statements of legacy.
KhaleghiThe final counsel runs across pp 275–282 while the early feats are preserved below it. P 281 records the Moses material in the apparatus.

Parallel text

English left · Persian right. Ganjoor is the reference except where a row names a printed source. Select a number to open the relevant note. G identifiers distinguish digital sections across chapter boundaries.

1–7+
Now Manuchehr, his sixty years twice told,
Prepared to leave this world and loose his hold.
The astrologers had read the circling sky,
And saw his royal farr grow faint and die:
“Your time has come to leave this dwelling here;
Perhaps with Yazdan better days draw near.
Prepare your road before the final day;
Beneath the clay your mortal frame must stay.”
The Shah heard them and changed the court’s array,
And called his lords to hear him and obey.
He called the Mobadan and sages near,
And laid his heart’s deep secrets open clear.
Then Nohzar came before his father’s sight,
And heard abundant counsel, grave and right:
منوچهر را سال شد بر دو شست
ز گیتی همی بار رفتن ببست
ستاره‌شناسان برِ او شدند
همی ز آسمان داستانها زدند
ندیدند روزش کشیدن دراز
ز گیتی همی گشت بایست باز
بدادند زان روزِ تلخ آگهی
که شد تیره آن تخت شاهنشهی
گَهِ رفتن آمد به دیگر سرای
مگر نزد یزدان بِهْ آیدت جای
نگر تا چه باید کنون ساختن
نباید که مرگ آورد تاختن
سخن چون ز داننده بشنید شاه
به رسم دگرگون بیاراست گاه
همه موبدان و ردان را بخواند
همه راز دل پیش ایشان براند
بفرمود تا نوذر آمدش پیش
ورا پندها داد ز اندازه بیش
Ganjoor · m28:1-9
8–17+
“This throne is nothing more than spell and wind;
Do not forever fasten heart and mind.
Through twice sixty years I bore the strain,
And girded up my loins through grief and pain.
Yet much delight and heart’s desire I knew,
And faced my enemies when battle grew.
I bore the farr that Fereydoon passed down,
His counsel turned each loss and grief around.
I faced fierce Salm and Tur to claim the debt
Of great Iraj, whose blood cried vengeance yet.
I cleansed the world of much that stained its face,
And built strongholds and cities in their place.
And now it seems I never saw this earth;
The count of all those years has lost its worth.
A tree whose fruit and leaves grow bitter still;
What worth has life that bears such bitter ill?
Now after all this labor, grief, and pain,
I give you throne and treasure for your reign.
As Fereydoon placed this crown in my command,
I place the tested crown now in your hand.
که این تخت شاهی فسونست و باد
برو جاودان دل نباید نهاد
مرا بر صد و بیست شد سالیان
به رنج و به سختی ببستم میان
بسی شادی و کام دل راندم
به رزم اندرون دشمنان ماندم
به فر فریدون ببستم میان
به پندش مرا سود شد هر زیان
بجستم ز سلم و ز تور سترگ
همان کین ایرج نیای بزرگ
جهان ویژه کردم ز پتیاره‌ها
بسی شهر کردم بسی باره‌ها
چنانم که گویی ندیدم جهان
شمار گذشته شد اندر نهان
نیرزد همی زندگانیش مرگ
درختی که زهر آورد بار و برگ
ازان پس که بردم بسی درد و رنج
سپردم ترا تخت شاهی و گنج
چنان چون فریدون مرا داده بود
ترا دادم این تاج شاه آزمود
Ganjoor · m28:10-19
18–22+
Whatever joy you take will pass away;
You too must leave this dwelling on your day.
One thing from you shall linger through the years:
The sign you leave when all else disappears.
So leave behind a name that earns men’s praise;
Let blessing be the monument you raise.
From spotless lineage comes faith made pure;
Through rightful belief sound judgment stands secure.
Turn not away from Yazdan’s holy way;
His path makes judgment clear from day to day.
چنان دان که خوردی و بر تو گذشت
به خوشتر زمان بازم بایدت گشت
نشانی که مانَد همی از تو باز
برآید برو روزگار دراز
نباید که باشد جز از آفرین
که پاکی نژاد آورد پاک دین
نگر تا نتابی ز دین خدای
که دین خدای آورد پاک رای
Ganjoor · m28:20-23
23–26+
A new decree shall rise throughout the earth;
A different dispensation shall have birth.
Then Moses as a prophet shall appear,
And from the western land his voice be clear.
Do not oppose him when his summons rings;
Believe in him; the faith of Yazdan he brings.
Never forsake the road that Yazdan showed;
For good and ill from Him alike have flowed.
کنون نو شود در جهان داوری
چو موسی بیاید به پیغمبری
پدید آید آنگه به خاور زمین
نگر تا نتابی بر او بر به کین
بدو بگرو آن دین یزدان بود
نگه کن ز سر تا چه پیمان بود
تو مگذار هرگز ره ایزدی
که نیکی ازویست و هم زو بدی
Ganjoor · m28:24-27
27–32+
Then from the Turks an army shall arise,
And Iran’s royal throne shall be their prize.
Hard trials will come that tax both heart and wit;
Be sometimes wolf, sometimes a sheep when fit.
From Pashang’s son shall bitter harm be bred;
From Turan danger gather overhead.
When difficult judgment comes upon you all,
Seek Sahm and Zal; upon their aid then call.
From Zal’s own line this new-grown tree has sprung;
Its branch and warrior’s mane are still but young.
Through him shall Turan’s vaunted glory break;
He shall arise, avenger for your sake.”
ازان پس بیاید ز ترکان سپاه
نهند از بر تخت ایران کلاه
ترا کارهای درشتست پیش
گهی گرگ باید بدن گاه میش
گزند تو آید ز پور پشنگ
ز توران شود کارها بر تو تنگ
بجوی ای پسر چون رسد داوری
ز سام و ز زال آنگهی یاوری
وزین نو درختی که از پشت زال
برآمد کنون برکشد شاخ و یال
ازو شهر توران شود بی‌هنر
به کین تو آید همان کینه‌ور
Ganjoor · m28:28-33
33–37+
As thus he spoke, the tears began to flow;
Down Manuchehr’s face they streamed in bitter woe.
And Nohzar wept before his father’s eyes;
His bitter grief broke forth in mournful cries.
The Shah had known no sickness, hurt, or pain;
No illness ever weakened heart or brain.
He closed his Kayanian eyes; his breath grew cold,
He withered, and his mortal tale was told.
So passed the famous Shah from mortal view;
His counsel lived, a memorial firm and true.
بگفت و فرود آمد آبش بروی
همی زار بگریست نوذر بروی
«بی‌آنکش بُدی هیچ بیماریی،
نه از دردها هیچ آزاریی؛
دو چشم کیانی به هم بر نهاد،
بپژمرد و برزد یکی سرد باد»
شد آن نامور پرهنر شهریار
به گیتی سخن ماند زو یادگار
Ganjoor · m28:34-37

Narrative and poetic form

The English closes the mythological section by setting achievement against mortality. Its fullest textual defense includes the transmitted prophecy, while the notes keep faith, lineage, geographical language and future events within their actual speakers and editorial settings.

Couplet commentary

Quoted text · evidence · interpretation
1–7The end is foretold before illness appearsLife forecast expressed through farr
1–7
Now Manuchehr, his sixty years twice told,
Prepared to leave this world and loose his hold.
The astrologers had read the circling sky,
And saw his royal farr grow faint and die:
“Your time has come to leave this dwelling here;
Perhaps with Yazdan better days draw near.
Prepare your road before the final day;
Beneath the clay your mortal frame must stay.”
The Shah heard them and changed the court’s array,
And called his lords to hear him and obey.
He called the Mobadan and sages near,
And laid his heart’s deep secrets open clear.
Then Nohzar came before his father’s sight,
And heard abundant counsel, grave and right:
منوچهر را سال شد بر دو شست
ز گیتی همی بار رفتن ببست
ستاره‌شناسان برِ او شدند
همی ز آسمان داستانها زدند
ندیدند روزش کشیدن دراز
ز گیتی همی گشت بایست باز
بدادند زان روزِ تلخ آگهی
که شد تیره آن تخت شاهنشهی
گَهِ رفتن آمد به دیگر سرای
مگر نزد یزدان بِهْ آیدت جای
نگر تا چه باید کنون ساختن
نباید که مرگ آورد تاختن
سخن چون ز داننده بشنید شاه
به رسم دگرگون بیاراست گاه
همه موبدان و ردان را بخواند
همه راز دل پیش ایشان براند
بفرمود تا نوذر آمدش پیش
ورا پندها داد ز اندازه بیش
Ganjoor · m28:1-9
Textual evidence

The king reaches twice sixty, astrologers judge that his days will not extend, and he gathers counselors and Nozar. English 2 turns the forecast of shortened life and darkened throne into fading farr.

Interpretation

The English retains the royal vulnerability but makes a more explicit statement about farr than the displayed Persian requires. The king’s later lack of illness is not a contradiction: the narrative announces a destined end rather than a medical decline.

Return to parallel text

8–17The remembered reign is relinquished
8–17
“This throne is nothing more than spell and wind;
Do not forever fasten heart and mind.
Through twice sixty years I bore the strain,
And girded up my loins through grief and pain.
Yet much delight and heart’s desire I knew,
And faced my enemies when battle grew.
I bore the farr that Fereydoon passed down,
His counsel turned each loss and grief around.
I faced fierce Salm and Tur to claim the debt
Of great Iraj, whose blood cried vengeance yet.
I cleansed the world of much that stained its face,
And built strongholds and cities in their place.
And now it seems I never saw this earth;
The count of all those years has lost its worth.
A tree whose fruit and leaves grow bitter still;
What worth has life that bears such bitter ill?
Now after all this labor, grief, and pain,
I give you throne and treasure for your reign.
As Fereydoon placed this crown in my command,
I place the tested crown now in your hand.
که این تخت شاهی فسونست و باد
برو جاودان دل نباید نهاد
مرا بر صد و بیست شد سالیان
به رنج و به سختی ببستم میان
بسی شادی و کام دل راندم
به رزم اندرون دشمنان ماندم
به فر فریدون ببستم میان
به پندش مرا سود شد هر زیان
بجستم ز سلم و ز تور سترگ
همان کین ایرج نیای بزرگ
جهان ویژه کردم ز پتیاره‌ها
بسی شهر کردم بسی باره‌ها
چنانم که گویی ندیدم جهان
شمار گذشته شد اندر نهان
نیرزد همی زندگانیش مرگ
درختی که زهر آورد بار و برگ
ازان پس که بردم بسی درد و رنج
سپردم ترا تخت شاهی و گنج
چنان چون فریدون مرا داده بود
ترا دادم این تاج شاه آزمود
Ganjoor · m28:10-19
Textual evidence

Manuchehr calls the throne spell and wind, recalls Fereydoon’s counsel, vengeance for Iraj, cities and forts, then transfers the crown. Ganjoor 17 directly says life is not worth death; Mohl p 190 instead develops a tree whose leaves and fruit are bitter.

Interpretation

English 15 follows the fuller bitter-tree formulation rather than translating the sharp Ganjoor statement literally. The ruler’s achievements are real within the tale, yet neither vengeance nor construction makes time recoverable. The transfer is framed as custodianship of an inherited charge.

Return to parallel text

18–22The sign left behind must deserve blessing
18–22
Whatever joy you take will pass away;
You too must leave this dwelling on your day.
One thing from you shall linger through the years:
The sign you leave when all else disappears.
So leave behind a name that earns men’s praise;
Let blessing be the monument you raise.
From spotless lineage comes faith made pure;
Through rightful belief sound judgment stands secure.
Turn not away from Yazdan’s holy way;
His path makes judgment clear from day to day.
چنان دان که خوردی و بر تو گذشت
به خوشتر زمان بازم بایدت گشت
نشانی که مانَد همی از تو باز
برآید برو روزگار دراز
نباید که باشد جز از آفرین
که پاکی نژاد آورد پاک دین
نگر تا نتابی ز دین خدای
که دین خدای آورد پاک رای
Ganjoor · m28:20-23
Textual evidence

Pleasure passes; a lasting trace remains; the desired legacy is blessing, linked to pure lineage, faith and sound judgment.

Interpretation

The English makes the counsel’s moral purpose clear. Its genealogical and religious claims belong to the king’s value system; the analysis need not turn pure lineage into a modern criterion of human worth. Good name is an obligation measured by conduct and remembered judgment.

Return to parallel text

23–26Moses belongs to the transmitted prophecyProphecy; distinct editorial statuses
23–26
A new decree shall rise throughout the earth;
A different dispensation shall have birth.
Then Moses as a prophet shall appear,
And from the western land his voice be clear.
Do not oppose him when his summons rings;
Believe in him; the faith of Yazdan he brings.
Never forsake the road that Yazdan showed;
For good and ill from Him alike have flowed.
کنون نو شود در جهان داوری
چو موسی بیاید به پیغمبری
پدید آید آنگه به خاور زمین
نگر تا نتابی بر او بر به کین
بدو بگرو آن دین یزدان بود
نگه کن ز سر تا چه پیمان بود
تو مگذار هرگز ره ایزدی
که نیکی ازویست و هم زو بدی
Ganjoor · m28:24-27
Textual evidence

Ganjoor and Mohl p 190 explicitly foretell Moses and counsel acceptance of his faith. Moscow p 248 brackets this passage; Khaleghi p 281 records it in the apparatus rather than the main run. The direction is Khavar in the Persian.

Interpretation

The English’s Moses is source-based, not an anachronistic name introduced by the translator. “Western” chooses an orientation for a term whose epic usage must be read contextually; the commentary does not relocate Moses from a modern atlas. The passage’s theological horizon and editorial status are both part of the evidence.

Return to parallel text

27–32The next reign’s dangers are already in view
27–32
Then from the Turks an army shall arise,
And Iran’s royal throne shall be their prize.
Hard trials will come that tax both heart and wit;
Be sometimes wolf, sometimes a sheep when fit.
From Pashang’s son shall bitter harm be bred;
From Turan danger gather overhead.
When difficult judgment comes upon you all,
Seek Sahm and Zal; upon their aid then call.
From Zal’s own line this new-grown tree has sprung;
Its branch and warrior’s mane are still but young.
Through him shall Turan’s vaunted glory break;
He shall arise, avenger for your sake.”
ازان پس بیاید ز ترکان سپاه
نهند از بر تخت ایران کلاه
ترا کارهای درشتست پیش
گهی گرگ باید بدن گاه میش
گزند تو آید ز پور پشنگ
ز توران شود کارها بر تو تنگ
بجوی ای پسر چون رسد داوری
ز سام و ز زال آنگهی یاوری
وزین نو درختی که از پشت زال
برآمد کنون برکشد شاخ و یال
ازو شهر توران شود بی‌هنر
به کین تو آید همان کینه‌ور
Ganjoor · m28:28-33
Textual evidence

The counsel predicts Turkish forces, the son of Pashang, hard decisions and aid from Sahm, Zal and the new tree sprung from Zal.

Interpretation

The English preserves pragmatic alternation between wolf and sheep rather than a blanket command to be aggressive. The youthful tree names Rostam by descent and emerging capacity. The forecast connects the A section’s family formation with the conflicts to follow; it does not narrate those future battles as already completed.

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33–37A mortal body leaves a spoken inheritance
33–37
As thus he spoke, the tears began to flow;
Down Manuchehr’s face they streamed in bitter woe.
And Nohzar wept before his father’s eyes;
His bitter grief broke forth in mournful cries.
The Shah had known no sickness, hurt, or pain;
No illness ever weakened heart or brain.
He closed his Kayanian eyes; his breath grew cold,
He withered, and his mortal tale was told.
So passed the famous Shah from mortal view;
His counsel lived, a memorial firm and true.
بگفت و فرود آمد آبش بروی
همی زار بگریست نوذر بروی
«بی‌آنکش بُدی هیچ بیماریی،
نه از دردها هیچ آزاریی؛
دو چشم کیانی به هم بر نهاد،
بپژمرد و برزد یکی سرد باد»
شد آن نامور پرهنر شهریار
به گیتی سخن ماند زو یادگار
Ganjoor · m28:34-37
Textual evidence

Father and son weep; the king has no prior illness, closes his eyes, fades and leaves remembered speech. Ganjoor typographically marks the two death couplets as a quotation.

Interpretation

The English’s quiet cadence gives the close its force. No separate medical cause of death is supplied. The remembered counsel is the enduring thing the king had just asked his son to seek, bringing speech and mortality together without pretending the crown itself is permanent.

Return to parallel text

Chapter source record